In an open
letter dated Sept. 11, Dawson family
members question the appointment of Francis Beckwith as
associate director of Baylor’s J.M. Dawson Institute of
Church-State Studies.
However, two
of Beckwith’s key colleagues have claimed the protest is
misguided, affirmed Beckwith’s qualifications and
championed Baylor’s right to select a diverse
faculty.
Dawson was a 1904
Baylor graduate who served as pastor of First Baptist
Church of Waco 32 years. In retirement, he became the
first executive director of the Baptist Joint Committee
on Public Affairs in Washington. His 1948
book, Separate
Church and State Now, is considered a landmark
treatise on church-state separation and religious
liberty.
In their
open letter, the Dawson family
members say they have asked Baylor President Robert
Sloan to remove Beckwith as associate director of the
Dawson Institute and reassign him to “another, more
appropriate, position.”
Matt Dawson,
J.M. Dawson’s son and a retired Baylor law professor,
and Alice Cheavens Baird, a granddaughter from
Waco, signed the
letter. Including that pair, the letter carries the
names of one child, 12 grandchildren and 16
great-grandchildren. Fourteen of them are Baylor
graduates.
The letter
accuses Beckwith of holding church-state positions
contrary to the strong stand for separation advocated by
J.M. Dawson. Therefore, he should not be a leader of the
Dawson Institute, it notes.
“We are
troubled because Dr. Beckwith is a fellow of the
Discovery Institute. The activities of this organization
are widely recognized in the academic community as
engaging in political activities that contravene the
fundamental principle of the separation of church and
state for which J.M. Dawson stood,” the letter
says.
“The
Discovery Institute works to get the concept called
‘intelligent design’ into the science curriculum of
public school textbooks, claiming that intelligent
design is a scientific, not a religious, concept. In our
judgment and in the judgment of the scientific
community, this is a ruse for getting a religious notion
into the public schools—clearly a violation of the
separation of church and state.”
Intelligent
design--a theory that counters evolution by advocating a
rational plan behind creation--is not a new controversy
at Baylor. The university’s faculty, particularly
science and religion professors, protested more than
three years ago, when President Sloan created the
Michael Polanyi
Center, intended to focus on whether mathematical and
scientific formulas can prove an intelligent design
behind creation.
“The vast
majority of scientists view intelligent design as the
latest version of creationist theory, though the
Discovery Institute works tirelessly to refute this
fact,” the Dawson family
letter says.
It cites
several articles in scientific and church-state journals
that claim intelligent design actually is a religious
theory rather than a scientific endeavor. Consequently,
since intelligent design advocates attempt to introduce
the theory into public school science classrooms, they
violate longstanding principles of church-state
separation, it adds.
“We … ask
the question: Is Baylor University going to maintain its
commitment to the separation of church and state? Is the
J.M. Dawson Institute of Church-State Studies going to
remain committed to its mission? How can it possibly do
so if an associate director is a fellow of the Discovery
Institute, an organization that violates the
church-state separation principle?” the letter
asks.
In response,
both Baylor Provost David Jeffrey and one of Beckwith’s
colleagues in the Dawson Institute, Barry Hankins,
affirmed his fitness for leadership in the institute.
The Dawson Institute’s director, Derek Davis, was out of
the country and unavailable for
comment.
Beckwith
topped the list of candidates for the Dawson Institute
during a national search, Jeffrey said. Among Beckwith’s
credentials, Jeffrey cited his academic accomplishments,
including a doctorate from
Fordham
University and a
master’s degree in juridical studies from
Washington
University, as well as
publication of articles in numerous scholarly
publications, including the Dawson Institute’s own Journal of Church
and State.
He has been
a research fellow in the James Madison Program in
American Ideals and Institutions at
Princeton
University, and he is
a fellow in the Center for Science and Culture at
the Discovery Institute. He has held full-time faculty
appointments at Trinity
International
University,
Whittier
College and the
University of
Nevada at
Las
Vegas.
His latest
book is Law,
Darwinism, & Public Education: The Establishment
Clause and the Challenge of Intelligent Design.
Other books include The New Mormon
Challenge: Responding to the Latest Defenses of a
Fast-Growing Movement, Do the Right Thing:
Readings in Applied Ethics and Social
Philosophy, Relativism: Feet
Firmly Planted in Mid-Air, The Abortion
Controversy 25 Years After Roe v. Wade, Affirmative Action:
Social Justice or Reverse Discrimination? and Politically Correct
Death: Answering the Arguments for Abortion
Rights.
“He’s
nuanced in some of his opinions, but we try to have
diversity on the faculty here at Baylor. He’s a
proponent of separation of church and state,” Jeffrey
said. “He was the strongest
candidate.”
The
Dawson family’s
protest reflects a double misunderstanding, Jeffrey
surmised.
“First is
the actual nature of his (church-state) views,” the
provost said, noting Dawson Institute Director Davis
holds the same views.
“Second is
the climate of intellectual freedom we want to have here
at Baylor. At Baylor, we’re vigorous proponents of
freedom of conscience and academic inquiry,” he added,
noting the faculty represents a broad spectrum of views
on their various disciplines.
The
challenge to Beckwith, “apparently on the basis of his
having received a grant and fellow status from an
institute that specializes in intelligent design
theory,” is dismaying, added Barry Hankins, associate
professor of history and church-state studies in the
institute.
“Frank’s
views on the constitutionality of teaching intelligent
design in public schools, however debatable, are
scholarly and reasonable,” Hankins said. “I have found
him a scholar of integrity and one who is always
prepared to listen and dialogue about important
matters.”
Hankins also
debunked what he called rumors that have surfaced since
Beckwith arrived at Baylor.
“It is
simply not true that Frank was forced on the department
by the administration,” Hankins insisted. “He was the
best qualified person for the job and in my view
strengthens the department, both because of his
credentials as a scholar and because of his views on
various church-state matters.
“There are
faculty at Baylor who believe Frank should not have been
hired because of his work on intelligent design or
because he could be called a ‘cultural conservative.’ I
believe the academic enterprise is strengthened when a
variety of views are represented in institutes and
departments where complex and controversial issues are
to be debated. We are in the business of educating, not
indoctrinating.”
For his
part, Beckwith noted he is “surprised and saddened that
the descendants of J.M. Dawson would invoke his name as
an authority in their request that
Baylor
University take action
that is contrary to the academic and religious liberty
that … Dawson stood
for.”
Citing a
1964 quote from Dawson, “Most
people know how sickly is mere conformity,” Beckwith
added: “It is disappointing to know that some today are
requiring ideological conformity for faculty at an
institute that bears the name of J.M. Dawson. There can
be no academic freedom if alumni are successful in their
attempt to remove faculty who hold views contrary to
their own.”
Beckwith,
who in addition to his administrative position is
associate professor of church-state studies, affirms the
principles championed by the Dawson Institute, he
said.
“I am a
strong proponent of the separation of church and state
as well as religious liberty, though in a free society
such as ours, citizens of goodwill will differ on how to
understand these principles in the 21st century, an era
nearly a half-century removed from the time J.M. Dawson
published the bulk of his work,” he
said.
“For
example, my scholarship on law, Darwinism and public
education explores a new, important and fascinating
question …: Would certain critiques of Darwinism,
including intelligent design theory, pass constitutional
muster if subjected to standard judicial
tests?”
Beckwith’s
affiliations with think-tanks such as the Discovery
Institute are merely affiliations, he stressed.
“Think-tanks are not churches or lodges; there are no
oaths or statements of faith that one must sign.
…
“My work is
my own, and I stand by it. However, it is inappropriate
and not in the spirit of J.M. Dawson’s philosophy for
his descendants or any members of the Baylor community
to blacklist faculty because they receive funding,
however modest, from think-tanks and foundations with
which other members of the academic community
disagree.”
Marv Knox
is editor of The Baptist
Standard, where
this story also
appears.